{"product_id":"modern-philosophy-from-descartes-to-nietzsche-9780631214212","title":"Modern Philosophy  From Descartes to Nietzsche","description":"\u003cb\u003eBook Synopsis\u003c\/b\u003e\u003cbr\u003e\u003cp\u003e\u003ci\u003eModern Philosophy: An Anthology\u003c\/i\u003e features a broad range of selections from important but seldom anthologized works in the philosophy of psychology, natural science, morality, politics and religion.\u003c\/p\u003e \u003cul\u003e \u003cli\u003eFeatures a broad range of selections from works in the philosophy of psychology, natural science, morality, politics and religion.\u003c\/li\u003e \u003cli\u003ePlaces the modern thinkers in conversation with each other, including Leibniz on Descartes and Spinoza, Reid on Locke and Hume, and Kant on Hobbes.\u003c\/li\u003e \u003cli\u003eOffers important, but seldom anthologized primary works.\u003c\/li\u003e \u003c\/ul\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTrade Review\u003c\/b\u003e\u003cbr\u003e\"An exceptional resource, providing an unusually wide and varied range of texts for each author. This book will be invaluable, giving a breadth of material without equal. An essential work of reference.\" \u003ci\u003eNicholas Dent, University of Birmingham\u003c\/i\u003e \u003cbr\u003e \u003cp\u003e\"While the study of modern philosophy has become a rich and exciting field, most texts for the period exactly resemble the texts of 30 years ago. In addition to moving beyond the \u003ci\u003eMeditations\u003c\/i\u003e and the \u003ci\u003eMonadology\u003c\/i\u003e to give some sense of the breadth of interests of the moderns, Emmanuel and Goold include a fine selection of nineteenth-century works. This collection should enable students and teachers to reconsider the contours of modern philosophy.\" \u003ci\u003ePatricia Kitcher, Columbia University\u003c\/i\u003e\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cbr\u003ePreface. \u003cp\u003eAcknowledgements.\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart I: René Descartes (1596–1650):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e1. \u003ci\u003eThe Treatise on Light.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eDescription of a New World (ch. 6).\u003c\/p\u003e \u003cp\u003eThe Laws of Nature of This New World (ch. 7).\u003c\/p\u003e \u003cp\u003e2. \u003ci\u003ePrinciples of Philosophy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Principles of Human Knowledge(Part 1).\u003c\/p\u003e \u003cp\u003e3. \u003ci\u003eThe Passions of the Soul.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Passions in General (Part 1).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart II: Thomas Hobbes (1588–1679):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e4. \u003ci\u003eConcerning Body\u003c\/i\u003e (\u003ci\u003eDe Corpore\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003eOf Method (from Part 1, ch. 6).\u003c\/p\u003e \u003cp\u003e5. \u003ci\u003eThe Citizen\u003c\/i\u003e (\u003ci\u003eDe Cive\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003eOf the Causes and First Beginning of Civil Government (Part 2, ch. 5).\u003c\/p\u003e \u003cp\u003e6. \u003ci\u003eOn Man\u003c\/i\u003e (\u003ci\u003eDe Homine\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003eOn Speech and Sciences (Bk XX).\u003c\/p\u003e \u003cp\u003eOn Appetite and Aversion, Pleasure and Displeasure and Their Causes (Bk XXI).\u003c\/p\u003e \u003cp\u003eOn Religion (Bk XIV).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart III: Benedict de Spinoza (1632–77):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e7. \u003ci\u003eTreatise on the Emendation of the Intellect.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Method(sects 50–86).\u003c\/p\u003e \u003cp\u003e8. \u003ci\u003eEthics.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Human Freedom(Part 5).\u003c\/p\u003e \u003cp\u003e9. \u003ci\u003eTheological-Political Treatise.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Foundations of a State (from ch. 16).\u003c\/p\u003e \u003cp\u003eOn Freedom of Thought and Speech (ch. 20).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart IV: Nicolas Malebranche (1638–1715):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e10. \u003ci\u003eThe Search After Truth.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn the Nature of Ideas (Bk III, Part 2, chs 1–7).\u003c\/p\u003e \u003cp\u003e11\u003ci\u003e. Treatise on Nature and Grace.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn the General and Particular Wills (Illustration).\u003c\/p\u003e \u003cp\u003e12. \u003ci\u003eDialogues on Metaphysics and on Religion.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eDialogue VI.\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart V: G. W. Leibniz (1646–1716):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e13. \u003ci\u003eMeditations on Knowledge, Truth, and Ideas.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e14. \u003ci\u003eOn Nature Itself.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e15. \u003ci\u003eThe Theodicy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eA Vindication of God's Justice (from the Appendix).\u003c\/p\u003e \u003cp\u003e16. \u003ci\u003eThe Principles of Nature and of Grace, Based on Reason.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VI: John Locke (1632–1704):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e17. \u003ci\u003eEssay concerning Human Understanding.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Ideas in General (Bk II, ch. 1, sects 1–5).\u003c\/p\u003e \u003cp\u003eOf Simple Ideas (ch. 2, sects 1–3).\u003c\/p\u003e \u003cp\u003eOf the Qualities and Powers of Bodies (ch. 8, sects 7–15).\u003c\/p\u003e \u003cp\u003eOf Perception (ch. 9, sects 1–15).\u003c\/p\u003e \u003cp\u003eOf Complex Ideas (ch. 12, sects 1–7).\u003c\/p\u003e \u003cp\u003eOf the Extent of Human Knowledge (Bk IV, ch. 3, sects 1–6).\u003c\/p\u003e \u003cp\u003eOf Our Knowledge of the Existence of a God (ch. 10, sects 1–6).\u003c\/p\u003e \u003cp\u003e18. \u003ci\u003eOf the Conduct of the Understanding.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Truth and Error (sections 42–44).\u003c\/p\u003e \u003cp\u003e19. \u003ci\u003eA Discourse of Miracles.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e20. \u003ci\u003eThe Second Treatise of Government.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Beginning of Political Societies (ch. 8).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VII: George Berkeley (1685–1753):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e21. \u003ci\u003eAn Essay Towards a New Theory of Vision.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn the Relation Between Objects of Sight and Touch (sects 121–48).\u003c\/p\u003e \u003cp\u003e22. \u003ci\u003eA Treatise Concerning the Principles of Human Knowledge.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eArgument Against the Existence of Material Substance (sects 17–33).\u003c\/p\u003e \u003cp\u003e23. \u003ci\u003eConcerning Motion\u003c\/i\u003e (abridged).\u003c\/p\u003e \u003cp\u003e24. \u003ci\u003ePassive Obedience.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart VIII: David Hume (1711–76):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e25. \u003ci\u003eAn Enquiry Concerning Human Understanding.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Academical or Sceptical Philosophy (sect. 12).\u003c\/p\u003e \u003cp\u003e26. \u003ci\u003eAn Enquiry Concerning the Principles of Morals.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eConcerning Moral Sentiment (Appendix I).\u003c\/p\u003e \u003cp\u003e27. \u003ci\u003eOf the Original Contract.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e28. \u003ci\u003eThe Natural History of Religion.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eBad Influence of Popular Religions on Morality (sect. 14).\u003c\/p\u003e \u003cp\u003eGeneral Corollary (sect. 15).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart IX: Thomas Reid (1710–96):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e29. \u003ci\u003eEssays on the Intellectual Powers of Man.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Perception (from Essay II).\u003c\/p\u003e \u003cp\u003eOf Mr. Hume's Skepticism With Regard to Reason (from Essay VII).\u003c\/p\u003e \u003cp\u003e30. \u003ci\u003eEssays on the Active Powers of the Human Mind.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Morals (from Essay V).\u003c\/p\u003e \u003cp\u003e31. \u003ci\u003eSome Observations on the Modern System of Materialism.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart X: Jean-Jacques Rousseau (1712–88):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e32. \u003ci\u003eDiscourse on the Arts and the Sciences.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Effect of the Arts and Sciences on Moral Development (excerpt).\u003c\/p\u003e \u003cp\u003e33. \u003ci\u003eDiscourse on the Origin of Inequality.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e34. \u003ci\u003eÉmile.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Government (from Bk V).\u003c\/p\u003e \u003cp\u003e35. \u003ci\u003eThe Social Contract.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eCivil Religion (ch. 8).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XI: Immanuel Kant (1724–1804):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e36. \u003ci\u003eWhat Real Progress Has Metaphysics Made in Germany since the Time of Leibniz and Wolff?\u003c\/i\u003e.\u003c\/p\u003e \u003cp\u003e37. \u003ci\u003eThe Metaphysics of Morals (Introduction).\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eRudimentary Concepts of the Metaphysics of Morals.\u003c\/p\u003e \u003cp\u003e38. \u003ci\u003eLogic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eConcept of Philosophy in General (from the Introduction).\u003c\/p\u003e \u003cp\u003e39. \u003ci\u003eOn the Relationship of Theory to Practice in Political Right (abridged\u003c\/i\u003e).\u003c\/p\u003e \u003cp\u003e40. \u003ci\u003eLectures on Philosophical Theology.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Nature and Certainty of Moral Faith (sect. 2).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XII: Jeremy Bentham (1748–1832):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e41. \u003ci\u003eAn Introduction to the Principles of Morals and Legislation.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Principle of Utility (ch. 1).\u003c\/p\u003e \u003cp\u003e42. \u003ci\u003eThe Panopticon; or Inspection-House.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003ePlan for a Penitentiary Inspection-House (Letter 2).\u003c\/p\u003e \u003cp\u003eExtent for a Single Building (Letter 3).\u003c\/p\u003e \u003cp\u003eEssential Points of the Plan (Letter 5).\u003c\/p\u003e \u003cp\u003e43. \u003ci\u003eA Fragment on Ontology.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eIntroduction; Classification of Entities (ch. 1).\u003c\/p\u003e \u003cp\u003e44. \u003ci\u003eEssay on Logic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf Exposition by Paraphrasis (sect. 7).\u003c\/p\u003e \u003cp\u003e45. \u003ci\u003eA Fragment on Government.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Original Contract (chs 36–40).\u003c\/p\u003e \u003cp\u003e46. \u003ci\u003eChrestomathia.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eSources of Motion (Appendix V).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XIII: G. W. F. Hegel (1770–1831):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e47. \u003ci\u003eWho Thinks Abstractly?.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e48. \u003ci\u003eLogic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e49. \u003ci\u003ePhenomenology of Spirit.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eIntroduction (§§ 73–89).\u003c\/p\u003e \u003cp\u003eThe Truth of Self-Certainty (§§ 166–77).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XIV: Søren Kierkegaard (1813–55):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e50. \u003ci\u003eFear and Trembling.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eIs There a Teleological Suspension of the Ethical? (Problema I).\u003c\/p\u003e \u003cp\u003e51. \u003ci\u003ePurity of Heart Is To Will One Thing.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eLive as an \"Individual\" (excerpt).\u003c\/p\u003e \u003cp\u003e52. \u003ci\u003ePractice in Christianity.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Halt (from No. I).\u003c\/p\u003e \u003cp\u003eThe Categories of \u003ci\u003eOffense\u003c\/i\u003e, That Is, of Essential Offense (from No. II).\u003c\/p\u003e \u003cp\u003e53. \u003ci\u003eThe Fatherland.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eWould It Be Best Now to \"Stop Ringing the Fire Alarm\"? (article XIV).\u003c\/p\u003e \u003cp\u003e54. \u003ci\u003eThe Instant.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eWhat Says the Fire Chief? (No. 6).\u003c\/p\u003e \u003cp\u003eWhen is \"the Instant\"? (No. 10).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XV: Arthur Schopenhauer (1788–1860):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e55. \u003ci\u003eThe World\u003c\/i\u003e \u003ci\u003eas Will and Representation.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOn Philosophy (from v. I).\u003c\/p\u003e \u003cp\u003eOn the Fundamental View of Idealism (v. II, ch. 1).\u003c\/p\u003e \u003cp\u003eOn the Primacy of the Will in Self-Consciousness (v. II, ch. 19).\u003c\/p\u003e \u003cp\u003eOn Death (v. II, ch. 41).\u003c\/p\u003e \u003cp\u003eOn Philosophy (from v. II).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XVI: John Stuart Mill (1806–73):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e56. \u003ci\u003eSpeech on Perfectibility.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e57. \u003ci\u003eOn Democracy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e58. \u003ci\u003eA System of Logic.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Ground of Induction (ch. 3, abridged).\u003c\/p\u003e \u003cp\u003e59. \u003ci\u003eUtilitarianism.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eOf the Ultimate Sanction of the Principle of Utility (ch. 3).\u003c\/p\u003e \u003cp\u003e60. \u003ci\u003eThe Utility of Religion.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Religion of Humanity (excerpt).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XVII: Karl Marx (1818–83):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e61. \u003ci\u003eEconomic and Philosophical Manuscripts.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThird Manuscript (excerpt).\u003c\/p\u003e \u003cp\u003e62. \u003ci\u003eManifesto of the Communist Party.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eBourgeois and Proletarians (from ch. 1).\u003c\/p\u003e \u003cp\u003e63. \u003ci\u003eCapital: A Critique of Political Economy.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eThe Fetishism of Commodities and the Secret Thereof (sect. 4).\u003c\/p\u003e \u003cp\u003e\u003cb\u003ePart XVIII: Friedrich Nietzsche (1844–1900):.\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003cb\u003eIntroduction.\u003c\/b\u003e\u003ci\u003e.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e64. \u003ci\u003eHuman, All-Too-Human.\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eMan Alone With Himself (excerpt).\u003c\/p\u003e \u003cp\u003e65. \u003ci\u003eDaybreak (Preface).\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003e66. \u003ci\u003eThe Gay Science (excerpts).\u003c\/i\u003e\u003c\/p\u003e \u003cp\u003eSelect Bibliography of Recent Literature.\u003c\/p\u003e \u003cp\u003eIndex.\u003c\/p\u003e","brand":"John Wiley and Sons Ltd","offers":[{"title":"Default Title","offer_id":49403425915223,"sku":"9780631214212","price":40.8,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0817\/1739\/5799\/files\/9780631214212.jpg?v=1730483435","url":"https:\/\/bookcurl.com\/products\/modern-philosophy-from-descartes-to-nietzsche-9780631214212","provider":"Book Curl","version":"1.0","type":"link"}