{"product_id":"groundwork-of-phenomenological-marxism-crisis-body-world-9781793640925","title":"Groundwork of Phenomenological Marxism: Crisis,","description":"\u003cb\u003eBook Synopsis\u003c\/b\u003e\u003cbr\u003e\u003cp\u003eIn Groundwork of Phenomenological Marxism: Crisis, Body, World, Ian H. Angus investigates the crisis of reason in a contemporary context. Beginning with Edmund Husserl’s The Crisis of the European Sciences and Transcendental Phenomenology, Angus connects the phenomenology of human motility to Marx’s ontology of labor in Capital and shows its basis in natural fecundity (excess). He argues that the formalization of reason creates an inability to foster differentiated community as expected by both Husserl and Marx and that the formalization of human motility by the regime of value reveals the ontological productivity of natural fecundity, showing that ecology is the contemporary exemplary science. Addressing the crisis requires a philosophy of technology (especially digital technology) and a dialogue between cultural-civilizational lifeworlds, which surpasses Husserl’s assumption that Europe is the home of reason. Angus’s overall conception of phenomenology is Socratic in that it is concerned with the presuppositions and applications of knowledge-forms in their lifeworld grounding. He further shows that the contemporary event is the epochal confrontation between planetary technology and place-based Indigeneity. This book lays out the fundamental concepts of a systematic phenomenological Marxian philosophy.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTrade Review\u003c\/b\u003e\u003cbr\u003e\u003cp\u003eAngus creates a dialogue between Edmund Husserl and Karl Marx heavily informed by the work of Herbert Marcuse and the Frankfurt School. According to Angus, the \"the crisis of European sciences\" that concerned Husserl and the alienation of the worker from his labor that animated Marx are rooted in the same stifled and limited view of reason and rationality. This being the case, Husserl's phenomenology can be appealed to by Marxian thinkers, and Marx can add depth and texture to Husserl's more formal philosophizing. The point of this book, however, is not merely to negotiate the relationship between two long-dead philosophers but also to show how this \"phenomenological Marxism\" can assist in thinking through current debates and crises, most notably climate change and its attendant woes. The book is densely argued and calls for a careful, thorough reading. Readers should be familiar not only with Husserl and Marx but also with Feenberg, Habermas, Heidegger, and Marcuse. Recommended. Graduate students, researchers, faculty.\u003c\/p\u003e * Choice Reviews *\u003cbr\u003e\u003cp\u003eGroundwork of Phenomenological Marxism is an extraordinary tour de force. The passionate and relentlessly erudite scholarship that unfolds on these pages is at once staggeringly wide and impressively deep. Through meticulous yet critical reinterpretations of Husserl and Marx, Ian H. Angus establishes a systematic parallel that gives an unprecedented boost to phenomenological Marxism as a project of radical critique and, on this basis, goes on to develop a powerful and auspicious new philosophical framework for confronting the global crises of the twenty-first century. Angus’s book is an achievement of the highest importance that will inspire many readers for years to come.\u003c\/p\u003e -- Bryan Smyth, University of Mississippi\u003cbr\u003e\u003cp\u003eGroundwork of Phenomenological Marxism: Crisis, Body, World is the most important contribution to phenomenological Marxism in decades. Angus shows the similarity between Husserl’s critique of 'Galilean' science and Marx’s value theory and, on that basis, develops a phenomenology of digital communication, ecology, and Indigeneity. Critical theorists of all stripes need to read this book.\u003c\/p\u003e -- Andrew Feenberg, Simon Fraser University\u003cbr\u003e\u003cp\u003eIt is a welcome addition to our intellectual life and provides an important way in which to address the manifold contemporary crises our world faces. In particular, Angus presents a compelling model wherein we engage with Indigenous and community-based thinking not to simply affirm the “otherness” of this thought, but to see it as an important interlocutor with European phenomenology and Marxism.\u003c\/p\u003e * Phenomenological Reviews *\u003cbr\u003e\u003cp\u003eTo conclude, Angus’s book is a profound attempt, executed with outstanding erudition, to creatively confront the contemporary crisis of global civilization through the lens of a unique synthesis of Marx and Husserl. As a phenomenological recovery of Marx’s ontology of labor, oriented toward new horizons in ecological thought, it makes a fundamental contribution and will be a necessary reference point for all future work on this thematic…. I hope this extraordinary book will open up a new discussion of Husserl’s relation to Marx and renew interest in the largely lost tradition of phenomenological Marxism, both of which will be necessary for an even more fundamental challenge to the intellectual roots of our present crisis.\u003c\/p\u003e * Human Studies *\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cbr\u003e\u003cp\u003ePreface\u003c\/p\u003e\u003cp\u003eAcknowledgements\u003c\/p\u003e\u003cp\u003eList of Abbreviations \u003c\/p\u003e\u003cp\u003ePart One: Phenomenology and the Crisis of Modern Reason\u003c\/p\u003e\u003cp\u003eIntroduction: Modern Reason, Crisis, Meaning and Value\u003c\/p\u003e\u003cp\u003eChapter 1 – Overview of the Crisis\u003c\/p\u003e\u003cp\u003ePart Two: Objectivism and the Crisis of Value\u003c\/p\u003e\u003cp\u003eChapter 2 – Modern Science and the Problem of Objectivism\u003c\/p\u003e\u003cp\u003eChapter 3 – Galilean Science and the One-Dimensional Lifeworld\u003c\/p\u003e\u003cp\u003eChapter 4 – The Institution of Digital Culture\u003c\/p\u003e\u003cp\u003eChapter 5 – Representation and the Crisis of Value\u003c\/p\u003e\u003cp\u003eConcluding Remark to Part Two\u003c\/p\u003e\u003cp\u003ePart Three: The Living Body and Ontology of Labor\u003c\/p\u003e\u003cp\u003eChapter 6 – Science and the Lifeworld\u003c\/p\u003e\u003cp\u003eChapter 7 – Ontology of Labor and the Inception of Culture\u003c\/p\u003e\u003cp\u003eChapter 8 – The Regime of Value\u003c\/p\u003e\u003cp\u003eChapter 9 – Technology in Living Labor \u003c\/p\u003e\u003cp\u003eChapter 10 – Nature and the Source of Value\u003c\/p\u003e\u003cp\u003eConcluding Remark to Part Three\u003c\/p\u003e\u003cp\u003ePart Four: Transcendentality and the Constitution of Worlds\u003c\/p\u003e\u003cp\u003eChapter 11 – The Paradox of Subjectivity and the Transcendental Field\u003c\/p\u003e\u003cp\u003eChapter 12 – Limits of Europe and the Planetary Event\u003c\/p\u003e\u003cp\u003eChapter 13 - America and Philosophy: Planetary Technology and Place-Based Indigeneity\u003c\/p\u003e\u003cp\u003eChapter 14 - Philosophy as Autobiography: A Thankful Critic\u003c\/p\u003e\u003cp\u003eChapter 15 – Excess and Nothing\u003c\/p\u003e\u003cp\u003eConcluding Remark to Part Four\u003c\/p\u003e\u003cp\u003ePart Five: Self-Responsibility of Humanity as Teleologically Given in Transcendental Phenomenology\u003c\/p\u003e\u003cp\u003eChapter 16 – Self-Responsibility for Humanity and for Oneself\u003c\/p\u003e\u003cp\u003eBibliography\u003c\/p\u003e\u003cp\u003eDetailed Table of Contents\u003c\/p\u003e","brand":"Lexington Books","offers":[{"title":"Default Title","offer_id":51042678899031,"sku":"9781793640925","price":34.2,"currency_code":"GBP","in_stock":false}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0817\/1739\/5799\/files\/9781793640925.jpg?v=1750955144","url":"https:\/\/bookcurl.com\/products\/groundwork-of-phenomenological-marxism-crisis-body-world-9781793640925","provider":"Book Curl","version":"1.0","type":"link"}