{"product_id":"emotions-in-korean-philosophy-and-religion-confucian-comparative-and-contemporary-perspectives-9783030947491","title":"Emotions in Korean Philosophy and Religion:","description":"\u003cb\u003eBook Synopsis\u003c\/b\u003e\u003cbr\u003e\u003cp\u003eThis pioneering book presents thirteen articles on the fascinating topic of emotions (\u003ci\u003ejeong\u003c\/i\u003e 情) in Korean philosophy and religion. Its introductory chapter comprehensively provides a textual, philosophical, ethical, and religious background on this topic in terms of emotions West and East, emotions in the Chinese and Buddhist traditions, and Korean perspectives. Chapters 2 to 5 of part I discuss key Korean Confucian thinkers, debates, and ideas. Chapters 6 to 8 of part II offer comparative thoughts from Confucian moral, political, and social angles. Chapters 9 to 12 of part III deal with contemporary Buddhist and eco-feminist perspectives. The concluding chapter discusses ground-breaking insights into the diversity, dynamics, and distinctiveness of Korean emotions.\u003c\/p\u003e\u003cp\u003eThis is an open access book.\u003c\/p\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTrade Review\u003c\/b\u003e\u003cbr\u003e“This new volume … in Korean philosophy and religion will, without doubt, significantly contribute to the widening dialogue on the importance of Confucian ideals for our current global age. … the text is an interesting compilation that covers many important aspects of Korean philosophies and religions.” (Lehel Balogh, Religious Studies Review, Vol. 49 (3), September, 2023)\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cbr\u003e\u003cp\u003e \u003c\/p\u003e  \u003cp\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003ePreface                 (vii)\u003c\/p\u003e  \u003cp\u003eAcknowledgments     (ix)\u003c\/p\u003e  \u003cp\u003eNote on Transliteration, Translation, and Citation Style     (xii)\u003c\/p\u003e  \u003cp\u003e________________\u003c\/p\u003e   \u003cp\u003e\u003c\/p\u003e  \u003cp\u003e\u003cb\u003eChapter 1: Introduction\u003c\/b\u003e    (p. 1)\u003c\/p\u003e  \u003cp\u003eEdward Y. J. Chung and Jea Sophia Oh (editors)\u003c\/p\u003e  \u003cp\u003e“Emotions (\u003ci\u003eJeong\u003c\/i\u003e\/\u003ci\u003eQing \u003c\/i\u003e情) in Korean Philosophy and Religion”\u003c\/p\u003e  \u003cp\u003e1. emotions in general, East and West\u003c\/p\u003e  \u003cp\u003e2. emotions (\u003ci\u003ejeong\u003c\/i\u003e\/\u003ci\u003eqing \u003c\/i\u003e情) in the Chinese tradition: \u003c\/p\u003e  \u003cp\u003etextual, philosophical, ethical, and religious\u003c\/p\u003e  \u003cp\u003e3. emotions in the Buddhist tradition\u003c\/p\u003e  \u003cp\u003e4. emotions (\u003ci\u003ejeong\u003c\/i\u003e) in Korean philosophy and religion\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003ePart I: Confucian Perspectives\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 2: Bongrae Seok     (p.  136)\u003c\/p\u003e  \u003cp\u003e“Moral Psychology of Emotion (Jeong\/\u003ci\u003eQing \u003c\/i\u003e情) in Korean Neo-Confucianism and \u003c\/p\u003e  \u003cp\u003eIts Philosophical Debates on the Affective Nature of the Mind”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 3: Suk Gabriel Choi     (p. 170)\u003c\/p\u003e  \u003cp\u003e“The Idea of \u003ci\u003eGyeong\/Jing\u003c\/i\u003e 敬 in Yi Toegye’s Korean Neo-Confucianism and \u003c\/p\u003e  \u003cp\u003eIts Availability in Contemporary Ethical Debate”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 4: Edward Y. J. Chung     (p. 200)\u003c\/p\u003e  \u003cp\u003e“Yi Yulgok on the Role of  Emotions  in Self-Cultivation and Ethics: \u003c\/p\u003e  \u003cp\u003eA Modern Korean Neo-Confucian Interpretation”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 5: Don Baker     (p. 235)\u003c\/p\u003e  \u003cp\u003e “Dasan Jeong Yagyong on Emotions and the Pursuit of Sagehood”\u003c\/p\u003e   \u003cp\u003e\u003c\/p\u003e  \u003cp\u003e\u003cb\u003ePart II: Comparative \u003c\/b\u003e\u003cb\u003ePerspectives\u003c\/b\u003e\u003cb\u003e\u003c\/b\u003e\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 6: Joseph Harroff      (p. 262)\u003c\/p\u003e  \u003cp\u003e“Thinking through the Emotions with Korean Confucianism: \u003c\/p\u003e  \u003cp\u003ePhilosophical Translation and the Four-Seven Debate”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 7: Hyo-Dong Lee     (p. 298)\u003c\/p\u003e  “\u003ci\u003eJeong\u003c\/i\u003e (情), Civility, and the Heart of a Pluralistic Democracy in Korea”\u003cp\u003e\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 8: Iljoon Park     (p. 327)\u003c\/p\u003e  \u003cp\u003e“Korean Social Emotions: \u003ci\u003eHan\u003c\/i\u003e (恨), \u003ci\u003eHeung\u003c\/i\u003e (興), and \u003ci\u003eJeong\u003c\/i\u003e (情)”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003e\u003cb\u003e \u003c\/b\u003e\u003c\/p\u003e  \u003cp\u003e\u003cb\u003ePart II\u003c\/b\u003e\u003cb\u003eI: Contemporary \u003c\/b\u003e\u003cb\u003ePerspectives\u003c\/b\u003e\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 9: Hyekyung Lucy Jee     (p. 355)\u003c\/p\u003e  \u003cp\u003e“\u003ci\u003eHanmaum, \u003c\/i\u003eOne Mind: The Buddhist Philosophical Basis of \u003ci\u003eJeong\u003c\/i\u003e (情).”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 10: Chungnam Ha     (p. 383)\u003c\/p\u003e  \u003cp\u003e“Resentment and Gratitude in Korean Won Buddhism.”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 11: Sharon A. Suh     (p. 408)\u003c\/p\u003e  \u003cp\u003e“\u003ci\u003eJeong\u003c\/i\u003e and the Interrelationality of Self and Other in Korean Buddhist Cinema.”\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003eChapter 12: Jea Sophia Oh     (p. 431) \u003c\/p\u003e  \u003cp\u003e“Emotions (\u003ci\u003eJeong\u003c\/i\u003e 情) in Korean Confucianism and Family Experience: \u003c\/p\u003e  \u003cp\u003eAn Ecofeminist Perspective.”\u003c\/p\u003e  \u003cp\u003e_______________\u003c\/p\u003e  \u003cp\u003e \u003c\/p\u003e  \u003cp\u003e\u003cb\u003eChapter 13: Conclusion\u003c\/b\u003e    (p. 457)\u003c\/p\u003e  \u003cp\u003eEdward Y. J,. Chung and Jea Sophia Oh \u003c\/p\u003e  \u003cp\u003e“The Diversity, Dynamics, and Distinctiveness of Korean \u003ci\u003eJeong\u003c\/i\u003e”\u003c\/p\u003e\u003cbr\u003e","brand":"Springer Nature Switzerland AG","offers":[{"title":"Default Title","offer_id":48743060406615,"sku":"9783030947491","price":33.24,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0817\/1739\/5799\/files\/9783030947491.jpg?v=1720063936","url":"https:\/\/bookcurl.com\/products\/emotions-in-korean-philosophy-and-religion-confucian-comparative-and-contemporary-perspectives-9783030947491","provider":"Book Curl","version":"1.0","type":"link"}