{"product_id":"dawnland-voices-9780803246867","title":"Dawnland Voices","description":"\u003cb\u003eBook Synopsis\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTrade Review\u003c\/b\u003e\u003cbr\u003e\"[\u003ci\u003eDawnland Voices\u003c\/i\u003e] puts another nail in the coffin of the persistent fantasy that \"real\" Indians and their traditions have vanished east of the Mississippi.\"—Joy Porter, \u003ci\u003eTimes Literary Supplement\u003c\/i\u003e\u003cbr\u003e\"[\u003ci\u003eDawnland Voices\u003c\/i\u003e is] a significant contribution to Native American and indigenous studies and to US literature.\"—S. K. Bernardin, \u003ci\u003eChoice\u003c\/i\u003e\u003cbr\u003e\"This is an impressive collection, useful to anyone interested in literature and history, and especially useful for educators who teach anything in regard to New England.\"—Sharity Bessett, \u003ci\u003eSAIL\u003c\/i\u003e\u003cbr\u003e\u003cp\u003e“Anyone with any interest in American Indian literature or indigenous literature of any kind will treasure this innovative book. Siobhan Senier and her learned contributors show us a New England and an America that have been here all along without most Americans suspecting it.”—Robert Dale Parker, author of \u003ci\u003eThe Invention of Native American Literature\u003c\/i\u003e\u003cbr\u003e \u003cbr\u003e\u003c\/p\u003e\u003cbr\u003e“\u003ci\u003eDawnland Voices\u003c\/i\u003e is a collection of writing that is as bright as the morning sun. It’s an amazingly comprehensive collection of the literary work of dozens of indigenous authors from an often overlooked part of Native America, the long-embattled Northeast. . . . The reading public needs to be awakened to the continued existence and the cultural heritage of our peoples, as well as the literary excellence of our many authors. No book that I know of does a better job of that than this brilliantly edited anthology.”—Joseph Bruchac, author of \u003ci\u003eOur Stories Remember\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003e\u003cb\u003eTable of Contents\u003c\/b\u003e\u003cbr\u003e\u003cp\u003eAcknowledgments\u003cbr\u003eIntroduction by Siobhan Senier\u003cbr\u003e\u003cbr\u003e\u003cb\u003eMI’KMAQ\u003c\/b\u003e\u003cbr\u003eIntroduction by Jaime Battiste\u003cbr\u003e\u003cbr\u003e\u003cb\u003eChief Stephen Augustine\u003c\/b\u003e\u003cbr\u003eMi’kmaq Creation Story\u003cbr\u003e\u003cb\u003eGrand Council of the Mi’kmaq Nation\u003c\/b\u003e\u003cbr\u003eThe Covenant Chain\u003cbr\u003e\u003cb\u003eElsie Charles Basque\u003c\/b\u003e (b. 1916)\u003cbr\u003eFrom Here to There\u003cbr\u003e\u003cb\u003eRita Joe\u003c\/b\u003e (1932–2007)\u003cbr\u003eFrom \u003ci\u003eSong of Rita Joe\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eDaniel N. Paul\u003c\/b\u003e (b. 1938)\u003cbr\u003eFrom \u003ci\u003eWe Were Not the Savages\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eMarie Battiste\u003c\/b\u003e (b. 1949)\u003cbr\u003eStructural Unemployment: The Mi’kmaq Experience\u003cbr\u003e\u003cb\u003eJames Sakej Youngblood Henderson\u003c\/b\u003e (b. 1944)\u003cbr\u003eMi’kmaq Treaties\u003cbr\u003e\u003cb\u003eLorne Simon\u003c\/b\u003e (1960–1994)\u003cbr\u003eFrom \u003ci\u003eStones and Switches\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eLindsay Marshall\u003c\/b\u003e (b. 1960)\u003cbr\u003eClay Pots and Bones\u003cbr\u003eMainkewin? (Are You Going to Maine?)\u003cbr\u003eProgress\u003cbr\u003e\u003cb\u003eJaime Battiste\u003c\/b\u003e (b. 1979)\u003cbr\u003eFrom “Understanding the Progression of Mi’kmaq Law”\u003cbr\u003e\u003cb\u003eAlice Azure\u003c\/b\u003e (b. 1940)\u003cbr\u003eRepatriation Soliloquy\u003cbr\u003eMi’kmaq Haiku \u003cbr\u003e\u003cb\u003eStarlit Simon\u003c\/b\u003e (b. 1983)\u003cbr\u003eWithout a Microphone\u003cbr\u003eIn Quest of Road Kill\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eMALISEET\u003c\/b\u003e\u003cbr\u003eIntroduction by Juana Perley\u003cbr\u003e\u003cbr\u003e\u003cb\u003eGabe Acquin\u003c\/b\u003e (1839–1901)\u003cbr\u003ePictograph \u003cbr\u003e\u003cb\u003eChief James Paul\u003c\/b\u003e\u003cbr\u003eLetter to Edward Sapir, 1911\u003cbr\u003e\u003cb\u003eHenry “Red Eagle” Perley\u003c\/b\u003e (1885–1972)\u003cbr\u003eThe Red Man’s Burden\u003cbr\u003e\u003cb\u003eShirley Bear\u003c\/b\u003e\u003cbr\u003eFreeport, Maine\u003cbr\u003eHistory Resource Material\u003cbr\u003eBaqwa’sun, Wuli Baqwa’sun\u003cbr\u003eSeptember Morning\u003cbr\u003eFragile Freedoms\u003cbr\u003e\u003cb\u003eAndrea Bear Nicholas\u003c\/b\u003e\u003cbr\u003eLinguicide, the Killing of Languages, and the Case for Immersion Education\u003cbr\u003e\u003cb\u003eChief Brenda Commander\u003c\/b\u003e (b. 1958)\u003cbr\u003eOpen Letter to Barack Obama\u003cbr\u003e\u003cb\u003eMihku Paul\u003c\/b\u003e (b. 1958)\u003cbr\u003eThe Ballad of Gabe Acquin\u003cbr\u003eThe Water Road\u003cbr\u003eReturn\u003cbr\u003e20th Century PowWow Playland\u003cbr\u003eTrade in the 21st Century\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003ePASSAMAQUODDY\u003c\/b\u003e\u003cbr\u003eIntroduction by Donald Soctomah\u003cbr\u003e\u003cbr\u003e\u003cb\u003eSopiel Soctomah\u003c\/b\u003e (1755–1820)\u003cbr\u003eWampum Reading\u003cbr\u003e\u003cb\u003eChief Francis Joseph Neptune\u003c\/b\u003e (1735–1834)\u003cbr\u003eSpeech, 1813\u003cbr\u003e\u003cb\u003eDeacon Sockabasin\u003c\/b\u003e (1790–1888)\u003cbr\u003eSave the Fish and Wildlife and Return Our Land!\u003cbr\u003e\u003cb\u003eJoseph Stanislaus\u003c\/b\u003e (1800–1880)\u003cbr\u003e\"You don’t make the trees . . .\"\u003cbr\u003e\u003cb\u003eSopiel Selmore\u003c\/b\u003e (1814–1903)\u003cbr\u003eMegaque’s Last Battle\u003cbr\u003e\u003cb\u003eTomah Joseph\u003c\/b\u003e (1837–1914)\u003cbr\u003eThe Power of One’s Will\u003cbr\u003e\u003cb\u003eLewis Mitchell\u003c\/b\u003e (1847–1930)\u003cbr\u003eSpeech before the Maine State Legislature, 1887\u003cbr\u003eLetter to Charles Godfrey Leland\u003cbr\u003e\u003cb\u003eSylvia Gabriel\u003c\/b\u003e (1929–2003)\u003cbr\u003eWounded Be\u003cbr\u003eFrom Dusk to Dawn\u003cbr\u003e\u003cb\u003ePeter Mitchell\u003c\/b\u003e (1929–1978)\u003cbr\u003eOpen Letter to Americans\u003cbr\u003e\u003cb\u003eMary Ellen Stevens\u003c\/b\u003e (Socobasin, 1947–1988)\u003cbr\u003ePassamaquoddy Girl\u003cbr\u003e\u003cb\u003eDonald Soctomah\u003c\/b\u003e (b. 1955)\u003cbr\u003eSkicin Love\u003cbr\u003eForever Tribal Love\u003cbr\u003eSacred Color Red\u003cbr\u003e\u003cb\u003eVera Francis\u003c\/b\u003e (b. 1958)\u003cbr\u003eTechnology Meets Ecology: Passamaquoddy Bay\u003cbr\u003e\u003cb\u003eDawna Meader\u003c\/b\u003e (b. 1959)\u003cbr\u003eGordon Island\u003cbr\u003eSeasons\u003cbr\u003eDream of the Hunter’s Dance\u003cbr\u003e\u003cb\u003eSusie Mitchell Sutton\u003c\/b\u003e (b. 1963)\u003cbr\u003eMy Story of the Dragonfly and My Sister Rae-Lee and My MOM!\u003cbr\u003e\u003cb\u003eWendy Newell Dyer\u003c\/b\u003e (b. 1964)\u003cbr\u003eA Warrior’s Homecoming\u003cbr\u003e\u003cb\u003eRussell Bassett\u003c\/b\u003e (b. 1967)\u003cbr\u003eA Measure of Timelessness\u003cbr\u003eMajestic Beauty \u003cbr\u003eOf Life from Life\u003cbr\u003eOne Aspect of the Journey of Life\u003cbr\u003e\u003cb\u003eKani Malsom\u003c\/b\u003e (b. 1969)\u003cbr\u003eTo My Brothers \u003cbr\u003e\u003cb\u003eRolfe Richter\u003c\/b\u003e (b. 1969)\u003cbr\u003e\"Spring drew its first breath the previous day . . .\"\u003cbr\u003e\u003cb\u003eChristine Downing\u003c\/b\u003e (b. 1972)\u003cbr\u003eA Summer Day in Motahkomikuk\u003cbr\u003e\u003cb\u003eMaggie Neptune Dana\u003c\/b\u003e (b. 1973)\u003cbr\u003eComing Together\u003cbr\u003eSacred Hoop Ceremony\u003cbr\u003e\u003cb\u003eMarie Francis\u003c\/b\u003e (b. 1975)\u003cbr\u003eDiminished Dreams\u003cbr\u003e\u003cb\u003eNatalie Dana\u003c\/b\u003e (b. 1985)\u003cbr\u003eListen\u003cbr\u003eFragmented People\u003cbr\u003eWith This Pencil\u003cbr\u003e\u003cb\u003eJenny Soctomah\u003c\/b\u003e (b. 1985)\u003cbr\u003e\"The spirit is deep within us . . .\"\u003cbr\u003e\u003cb\u003eEllen Nicholas\u003c\/b\u003e (b. 1987)\u003cbr\u003eThe Heart of Sipayik\u003cbr\u003eSipayik Reservation 1974\u003cbr\u003e\u003cb\u003eCassandra Dana\u003c\/b\u003e (b. 1992)\u003cbr\u003eKci Woliwon \u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003ePENOBSCOT\u003c\/b\u003e\u003cbr\u003eIntroduction by Carol Dana\u003cbr\u003e\u003cbr\u003e\u003cb\u003ePenobscot Governors and Indians in Council\u003c\/b\u003e\u003cbr\u003eMaine State Power\u003cbr\u003e\u003cb\u003eJoseph Nicolar\u003c\/b\u003e (1827–1894)\u003cbr\u003eThe Scribe of the Penobscots Sends Us His Weekly Message\u003cbr\u003e\u003cb\u003eMolly Spotted Elk\u003c\/b\u003e (1903–1977)\u003cbr\u003eWe’re In the Chorus Now\u003cbr\u003eGeegis\u003cbr\u003e\"I’m free in the world of these carpeted hills . . .\"\u003cbr\u003e\"Some ten or few years so ago or more . . .\"\u003cbr\u003eBaby Girl\u003cbr\u003eThe Lost Soul of the Wilderness\u003cbr\u003eThe Dreamer—Moodas (The Dream Spirit)\u003cbr\u003eNorthern Lights\u003cbr\u003e\u003cb\u003eFred Ranco\u003c\/b\u003e (1932–2008)\u003cbr\u003eThe Avenger\u003cbr\u003e\u003cb\u003essipsis\u003c\/b\u003e (b. 1941)\u003cbr\u003eInjun Laugh\u003cbr\u003eGewh Huz\u003cbr\u003e\u003cb\u003eDonna Loring\u003c\/b\u003e (b. 1948)\u003cbr\u003eThe Dark Ages of Education and a New Hope: Teaching Native American History in Maine Schools\u003cbr\u003e\u003cb\u003eCarol Dana\u003c\/b\u003e (b. 1952)\u003cbr\u003ePenobscot Home Nation \u003cbr\u003eWe’re Like the Moss on the Rock\u003cbr\u003eCaribou Lake Winter\u003cbr\u003e\"Mother of three didn’t know . . .\"\u003cbr\u003e\"Pensive in her rocking chair . . .\"\u003cbr\u003eChildren\u003cbr\u003eA Walk to Ktadhin\u003cbr\u003e\u003cb\u003eRhonda Frey\u003c\/b\u003e (1955–2009)\u003cbr\u003eGrowing Up with Stereotypes: A Native Woman’s Perspective\u003cbr\u003e\u003cb\u003eJohn Bear Mitchell\u003c\/b\u003e (b. 1968)\u003cbr\u003eWhat’s It Like Today? (from the Ulnerbeh series)\u003cbr\u003e\u003cb\u003eSherri Mitchell\u003c\/b\u003e (b. 1969)\u003cbr\u003eNokomis Speaks: Message to the Seventh Generation\u003cbr\u003eSky Woman\u003cbr\u003eThe Lodge\u003cbr\u003e\u003cb\u003eNick Bear\u003c\/b\u003e (b. 1985)\u003cbr\u003eDry Funk\u003cbr\u003egladly\u003cbr\u003eTreaty of 2010\u003cbr\u003efebruary weather makes me feel like this\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eABENAKI\u003c\/b\u003e\u003cbr\u003eIntroduction by Lisa Brooks\u003cbr\u003e\u003cbr\u003e\u003cb\u003eSamuel Numphow\u003c\/b\u003e\u003cbr\u003eLetter to Thomas Henchman\u003cbr\u003e\u003cb\u003eKancamagus\u003c\/b\u003e\u003cbr\u003ePetitions, c. 1685\u003cbr\u003ePetition at No. 2, Kwinitekw, 1747\u003cbr\u003e\u003cb\u003eJoseph Laurent\u003c\/b\u003e (1839–1917)\u003cbr\u003ePreface to \u003ci\u003eNew Familiar Abenakis and English Dialogues\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eHenry Lorne Masta\u003c\/b\u003e (1853–?)\u003cbr\u003eFrom \u003ci\u003eAbenaki Indian Legends, Grammar and Place-Names\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eRobert James Tahamont\u003c\/b\u003e (1891–?)\u003cbr\u003eChief Teedyuscung\u003cbr\u003eThe Masquerade Ball\u003cbr\u003e\u003cb\u003eStephen Laurent\u003c\/b\u003e (1909–2001)\u003cbr\u003eThe Abenakis of Vermont\u003cbr\u003e\u003cb\u003eClaudia Mason Chicklas\u003c\/b\u003e (1926–2008)\u003cbr\u003eA Profile in Courage\u003cbr\u003eAunt Mary and Uncle Frank\u003cbr\u003e\u003cb\u003eJoseph Bruchac III\u003c\/b\u003e (b. 1942)\u003cbr\u003eFrom \u003ci\u003eBowman’s Store\u003c\/i\u003e\u003cbr\u003eBurial Places along the Long River\u003cbr\u003eNdakinna\u003cbr\u003e\u003cb\u003eCarol Willette Bachofner\u003c\/b\u003e (b. 1947)\u003cbr\u003eAbenaki Divorce\u003cbr\u003eWinter Bringer\u003cbr\u003eIn the Abenaki Manner\u003cbr\u003eNaming Water\u003cbr\u003eWazôliinebi\u003cbr\u003eThe Old Man’s Walk\u003cbr\u003ePlanting Moon \u003ci\u003eKikas\u003c\/i\u003e\u003cbr\u003eBurial Dress\u003cbr\u003eJibaaki\u003cbr\u003e\u003cb\u003eCheryl Savageau\u003c\/b\u003e (b. 1950)\u003cbr\u003ePoison in the Pond\u003cbr\u003eSmallpox\u003cbr\u003eWhere I Want Them\u003cbr\u003eSwift River—Kancamagus\u003cbr\u003eBefore Moving on to Plymouth from Cape Cod—1620\u003cbr\u003eAmber Necklace\u003cbr\u003eTrees\u003cbr\u003eLooking for Indians\u003cbr\u003eFrench Girls Are Fast\u003cbr\u003e\u003cb\u003eDonna Laurent Caruso\u003c\/b\u003e (b. 1951)\u003cbr\u003eThe Removal Period\u003cbr\u003eNnd Haiku: A Trilogy \u003cbr\u003eAbenaki Filmmaker Earns Luminaria Award\u003cbr\u003e\u003cb\u003eMargaret M. Bruchac\u003c\/b\u003e (b. 1953)\u003cbr\u003eWar Wounds: Sophie Senecal Goes to Washington\u003cbr\u003ePraying Spoils the Hunting\u003cbr\u003e\u003cb\u003eSuzanne S. Rancourt\u003c\/b\u003e (b. 1959)\u003cbr\u003eTake From My Hair—Memories of Change\u003cbr\u003eThunderbeings\u003cbr\u003eFanning Fire\u003cbr\u003eSinging Across the River\u003cbr\u003eEven When the Sky Was Clear\u003cbr\u003eWhen the Air Is Dry\u003cbr\u003e\u003cb\u003eJames Bruchac\u003c\/b\u003e (b. 1968)\u003cbr\u003eTracking My Nature\u003cbr\u003e\u003cb\u003eJesse Bruchac\u003c\/b\u003e (b. 1972)\u003cbr\u003eGluskonba’s Fish Trap (\u003ci\u003eKlosk8ba Adelahigan\u003c\/i\u003e)\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eNIPMUC\u003c\/b\u003e\u003cbr\u003eIntroduction by Cheryl Watching Crow Stedtler\u003cbr\u003e\u003cbr\u003e\u003cb\u003eWowaus\u003c\/b\u003e (James Printer, c. 1640–c. 1709)\u003cbr\u003eNote Tacked to a Tree, Medfield, Massachusetts, 1676[?]\u003cbr\u003eRansom Note for Mary Rowlandson\u003cbr\u003e\u003cb\u003eEbenezer Hemenway\u003c\/b\u003e (1804–c. 1878)\u003cbr\u003eOn the Death of His Mother, February 17, 1847\u003cbr\u003e\u003cb\u003eZara Ciscoe Brough\u003c\/b\u003e (1919–1988)\u003cbr\u003eDays of Hassanamesit\u003cbr\u003e\u003cb\u003eCorrine Bostic\u003c\/b\u003e (1927–1981)\u003cbr\u003eBallad for Bubba\u003cbr\u003eDedication to the Young: Cuttin’ a Spoonful\u003cbr\u003eTouchstones\u003cbr\u003eSlatemen\u003cbr\u003eFor Teachers: A Self-Reminder\u003cbr\u003e\u003cb\u003eRichard Spotted Rabbit Massey\u003c\/b\u003e (1934–2012)\u003cbr\u003eHepsibeth Bowman Crosman Hemenway, 1763–1847\u003cbr\u003e\u003cb\u003eEdwin W. Morse Sr.\u003c\/b\u003e (Chief Wise Owl, 1929–2010)\u003cbr\u003eChief Wise Owl’s Prayer\u003cbr\u003e\u003cb\u003eKitt Little Turtle\u003c\/b\u003e (George Munyan, 1940–2004)\u003cbr\u003eCoyote Spirit\u003cbr\u003eNipmuck Legend\u003cbr\u003eLegend about Hobbamock\u003cbr\u003eThe Heat Moon \u003cbr\u003e\u003cb\u003eNancy Bright Sky Harris\u003c\/b\u003e (b. 1952)\u003cbr\u003eTo Carol and David with Love\u003cbr\u003eWoman of the Warrior\u003cbr\u003eWind from Summer\u003cbr\u003eThe Gifted Porcupine Roach Maker\u003cbr\u003eCreator of Life\u003cbr\u003eHear Your People\u003cbr\u003eThere Was a Time\u003cbr\u003e\u003cb\u003eHawk Henries\u003c\/b\u003e (b. 1956)\u003cbr\u003eCarrying the Flute\u003cbr\u003e\u003cb\u003eCheryl Watching Crow Stedtler\u003c\/b\u003e (b. 1960)\u003cbr\u003eHonoring a Father and a Son\u003cbr\u003eFull Circle\u003cbr\u003eNever Too Late to Dance\u003cbr\u003e\"Circle low . . .\"\u003cbr\u003ePressed\u003cbr\u003e\u003cb\u003eCheryll Toney Holley\u003c\/b\u003e (b. 1962)\u003cbr\u003eA Brief Look at Nipmuc History\u003cbr\u003e\u003cb\u003eBruce Curliss\u003c\/b\u003e (b. 1965)\u003cbr\u003e“Authentic,” Power, and Stuck in My Craw\u003cbr\u003eWoman, Mother, Sister, Daughter, Lover\u003cbr\u003e\u003cb\u003eLarry Spotted Crow Mann\u003c\/b\u003e (b. 1967)\u003cbr\u003eFrom “Deal Me In”\u003cbr\u003eHeart in the Clouds\u003cbr\u003eThe Crow\u003cbr\u003e\u003cb\u003eSarah “She Paints Horses” Stedtler\u003c\/b\u003e (b. 1997)\u003cbr\u003eThe Fresh Water People\u003cbr\u003eAn Indian Gathering\u003cbr\u003eIndians\u003cbr\u003eThe Dancer’s Foot\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eWAMPANOAG\u003c\/b\u003e\u003cbr\u003eIntroduction by Joan Tavares Avant (Granny Squannit)\u003cbr\u003e\u003cbr\u003e\u003cb\u003eEarly Texts in Massachusett\u003c\/b\u003e\u003cbr\u003ePetition from Gay Head Sachem Mittark, 1681\u003cbr\u003ePetition from Gay Head, 1749\u003cbr\u003ePetition from Gay Head to Commissioners of New England Company\u003cbr\u003e\u003cb\u003eAlfred DeGrasse\u003c\/b\u003e (1890–1978)\u003cbr\u003eAbout Poison Ivy\u003cbr\u003eThe Legend of the Red Eagle\u003cbr\u003e\u003cb\u003eMabel Avant\u003c\/b\u003e (1892–1964)\u003cbr\u003eInterview\u003cbr\u003eThe Voice of Our Forsaken Church\u003cbr\u003e\u003cb\u003eHelen Manning\u003c\/b\u003e (1919–2008)\u003cbr\u003eFrom \u003ci\u003eMoshup’s Footsteps\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eFrank James\u003c\/b\u003e (Wamsutta, 1923–2001)\u003cbr\u003eNational Day of Mourning\u003cbr\u003e\u003cb\u003eHelen Attaquin\u003c\/b\u003e (1923–1993)\u003cbr\u003eHow Martha’s Vineyard Came to Be\u003cbr\u003eFrom “There Are Differences”\u003cbr\u003e\u003cb\u003eRussell Peters\u003c\/b\u003e (Fast Turtle, 1929–2002)\u003cbr\u003eFrom \u003ci\u003eThe Wampanoags of Mashpee\u003c\/i\u003e\u003cbr\u003e\u003cb\u003eAnne Foxx\u003c\/b\u003e (b. 1950)\u003cbr\u003eHistorical Continuities in Indigenous Women’s Political Activism: An Interview with Joan Tavares Avant\u003cbr\u003e\u003cb\u003eLinda Coombs\u003c\/b\u003e\u003cbr\u003eHolistic History: Including the Wampanoag in an Exhibit at Plimoth Plantation\u003cbr\u003e\u003cb\u003ePaula Peters\u003c\/b\u003e\u003cbr\u003eWampanoag Reflections\u003cbr\u003eBeware: Not All Terms Are Fair Game\u003cbr\u003e\u003cb\u003eRobert Peters\u003c\/b\u003e (b. 1962)\u003cbr\u003eGrandfather\u003cbr\u003eRed Sun Rising\u003cbr\u003e\u003cb\u003eMwalim *7)\/Morgan James Peters\u003c\/b\u003e\u003cbr\u003eFrom \u003ci\u003eA Mixed Medicine Bag\u003c\/i\u003e\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eNARRAGANSETT\u003c\/b\u003e\u003cbr\u003eIntroduction by Dawn Dove\u003cbr\u003e\u003cbr\u003e\u003cb\u003eLetters to Eleazar Wheelock\u003c\/b\u003e (1760s)\u003cbr\u003e\u003cb\u003eThomas Commuck\u003c\/b\u003e (1805–1855)\u003cbr\u003eLetter to Wilkins Updike, 1837\u003cbr\u003eLetter to Elisha Potter, 1844\u003cbr\u003e\u003ci\u003e\u003cb\u003eThe Narragansett Dawn\u003c\/b\u003e\u003c\/i\u003e (1935–1936)\u003cbr\u003eEditorial (May 1935)\u003cbr\u003eThe Boston Marathon (May 1935)\u003cbr\u003eEditorial (August 1935)\u003cbr\u003e“Indian Meeting Day,” by Fred V. Brown (August 1935)\u003cbr\u003eNarragansett Tongue: Lesson 11 (March 1936)\u003cbr\u003eFireside Stories (July 1936)\u003cbr\u003e\u003cb\u003eElla Wilcox Sekatau\u003c\/b\u003e\u003cbr\u003eI Found Him on a Hill Top\u003cbr\u003eLife and Seasons Must Surely Change\u003cbr\u003eFor the Children\u003cbr\u003eSometimes I Wish I Could Rage Like You\u003cbr\u003eSure I’m Still Hanging Around\u003cbr\u003e\u003cb\u003ePaulla Dove Jennings\u003c\/b\u003e\u003cbr\u003eSpeeches\u003cbr\u003e\u003cb\u003eDawn Dove\u003c\/b\u003e\u003cbr\u003eAlienation of Indigenous Students in the Public School System\u003cbr\u003eIn Order to Understand Thanksgiving, One Must Understand the Sacredness of the Gift000\u003cbr\u003e\u003cb\u003eJohn Christian Hopkins\u003c\/b\u003e (b. 1960)\u003cbr\u003eTroopers Lead Attack on Narragansett Reservation\u003cbr\u003eTarzan Brown\u003cbr\u003eWilliam O.\u003cbr\u003eSad Country Songs\u003cbr\u003e\u003cb\u003eNuweetooun School\u003c\/b\u003e (2003–2009)\u003cbr\u003e“Roaring Brook,” by Lorén M. Spears\u003cbr\u003e“The Four Animals” and “The Three Sisters,” by Dasan Everett\u003cbr\u003e“The creator made us all . . . ,” by Darrlyn Sand Fry\u003cbr\u003e“Sky woman falling from the sky . . . ,” by Laurel Spears\u003cbr\u003e\u003cb\u003eThawn Harris\u003c\/b\u003e (b. 1978)\u003cbr\u003e“Thank You, met Colleagues . . .”\u003cbr\u003e\u003cb\u003eEleanor Dove Harris\u003c\/b\u003e (b. 1979)\u003cbr\u003eTGIF 1\u003cbr\u003eTGIF 2\u003cbr\u003eLetter to California State University Administration, Faculty, and Student Body\u003cbr\u003e\u003cb\u003eThe Pursuit of Happiness\u003c\/b\u003e (2005)\u003cbr\u003eFrom “Happiness in Our Own Words,” by Ella Sekatau and Dawn Dove\u003cbr\u003eFrom “Pursuit of Happiness: An Indigenous View on Education,” by Lorén M. Spears\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eMOHEGAN\u003c\/b\u003e\u003cbr\u003eIntroduction by Stephanie M. Fielding\u003cbr\u003e\u003cbr\u003e\u003cb\u003eSamson Occom\u003c\/b\u003e (1723–1791)\u003cbr\u003eMontaukett Tribe to the State of New York\u003cbr\u003eMohegan and Niantic Tribes to the Connecticut Assembly\u003cbr\u003e“The most remarkable . . . Appearance of Indian Tribes”\u003cbr\u003e\u003cb\u003eJoseph Johnson\u003c\/b\u003e (1751–1776)\u003cbr\u003eFrom His Diaries\u003cbr\u003eLetter to Samson Occom\u003cbr\u003e\u003cb\u003eFidelia Fielding\u003c\/b\u003e (1827–1908)\u003cbr\u003eMan’s Relationship with God\u003cbr\u003eThe Truth of Tomorrow\u003cbr\u003eWeather\u003cbr\u003e\u003cb\u003eMary Virginia Morgan\u003c\/b\u003e (1897–1988)\u003cbr\u003eAddress at 100th Anniversary of the Mohegan Church\u003cbr\u003e\u003cb\u003eGladys Tantaquidgeon\u003c\/b\u003e (1899–2005)\u003cbr\u003eSee the Beauty Surrounding Us\u003cbr\u003eAn Affectionate Portrait of Frank Speck\u003cbr\u003e\u003cb\u003eJayne Fawcett\u003c\/b\u003e (b. 1936)\u003cbr\u003eHomeland\u003cbr\u003eAttic Dawn\u003cbr\u003ePan’s Song\u003cbr\u003eShantok\u003cbr\u003e\u003cb\u003eFaith Damon Davison\u003c\/b\u003e (b. 1940)\u003cbr\u003eMohegan Food\u003cbr\u003e\u003cb\u003eStephanie M. Fielding\u003c\/b\u003e (b. 1945)\u003cbr\u003eRemembrance\u003cbr\u003eThe Hoop\u003cbr\u003e\u003cb\u003eSharon I. Maynard\u003c\/b\u003e (b. 1953)\u003cbr\u003eLong Island Sound\u003cbr\u003eA Winter’s Morn\u003cbr\u003e\u003cb\u003eWilliam Donehey\u003c\/b\u003e (b. 1955)\u003cbr\u003eRiver\u003cbr\u003eHis Lover\u003cbr\u003eSpirit Teacher\u003cbr\u003eFreedom\u003cbr\u003eThe Course of Love\u003cbr\u003eSparrow\u003cbr\u003eAgain\u003cbr\u003e\u003cb\u003eJoe Smith\u003c\/b\u003e (b. 1956)\u003cbr\u003eFade into White \u003cbr\u003e\u003cb\u003eMelissa Tantaquidgeon Zobel\u003c\/b\u003e (b. 1960)\u003cbr\u003eThe Window\u003cbr\u003e\u003cb\u003eAlysson Troffer\u003c\/b\u003e (b. 1960)\u003cbr\u003eThe Little Girl on the Hook\u003cbr\u003e\u003cb\u003eEric Maynard\u003c\/b\u003e (b. 1976)\u003cbr\u003eThe Circle\u003cbr\u003e“Native American Professor . . .”\u003cbr\u003e\u003cb\u003eMadeline Fielding Sayet\u003c\/b\u003e (b. 1989)\u003cbr\u003eWhen the Whippoorwill Calls\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003e\u003cb\u003eSCHAGHTICOKE\u003c\/b\u003e\u003cbr\u003eIntroduction by Trudie Lamb Richmond and Ruth Garby Torres\u003cbr\u003e\u003cbr\u003e\u003cb\u003eHoward N. Harris\u003c\/b\u003e (1900–1967)\u003cbr\u003eLetter to the Department of State Parks\u003cbr\u003e\u003cb\u003eIrving A. Harris\u003c\/b\u003e (1931–2005)\u003cbr\u003eLetter to Brenden Keleher\u003cbr\u003e\u003cb\u003eTrudie Lamb Richmond\u003c\/b\u003e (b. 1931)\u003cbr\u003eWhy Does the Past Matter? Eunice Mauwee’s Resistance Was Our Path to Survival\u003cbr\u003eGrowing Up Indian (or Trying To) in Southern New England\u003cbr\u003e\u003cb\u003ePaulette Crone-Morange\u003c\/b\u003e (1943–2004)\u003cbr\u003eFrom “The Schaghticoke and English Law: A Study of Community Survival”\u003cbr\u003e\u003cb\u003eRuth Garby Torres\u003c\/b\u003e (b. 1955)\u003cbr\u003eEulogy for Irving Harris\u003cbr\u003e\u003cb\u003eAileen Harris McDonough\u003c\/b\u003e (b. 1975)\u003cbr\u003eHow I Became a (Paid) Writer\u003cbr\u003eOn Loss\u003cbr\u003eWunneanatsu Cason (b. 1980)\u003cbr\u003eI’m Off to See the Wizard\u003cbr\u003eDeployments and Motherhood\u003cbr\u003e\u003cb\u003eGarry Meeches Jr.\u003c\/b\u003e (b. 1997)\u003cbr\u003eSoccer\u003cbr\u003ePolar Bear Poem\u003cbr\u003eI Am\u003cbr\u003eSenses: Hear\u003cbr\u003eWhat Never Dies\u003cbr\u003eBuild a Poem\u003cbr\u003e\u003cbr\u003eNotes\u003cbr\u003eFurther Reading\u003cbr\u003e\u003cbr\u003eSource Acknowledgments\u003c\/p\u003e","brand":"University of Nebraska Press","offers":[{"title":"Default Title","offer_id":49405258236247,"sku":"9780803246867","price":31.5,"currency_code":"GBP","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0817\/1739\/5799\/files\/9780803246867.jpg?v=1730489310","url":"https:\/\/bookcurl.com\/products\/dawnland-voices-9780803246867","provider":"Book Curl","version":"1.0","type":"link"}